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Irreligion in Spain : ウィキペディア英語版
Irreligion in Spain

Irreligion in Spain is a relatively new phenomenon in the late 20th century. El Pais ran a poll in which they asked readers if they believe that religion plays an exaggerated role in society and 88% answered positively. Moreover 46% of young people in Spain declared themselves non religious (atheists, agnostics or indifferent to religion). In 2008, several reports indicated that as much as 60% of the population of Madrid and its metropolitan area identified as non-religious. A survey by Centro de Investigaciones Sociológicas in October 2014 showed that 67.8 percent of Spanish people would today describe themselves as Catholic, although only 16.9 percent of Spanish people attend mass at least once a month. 10.8% define themselves as atheist and a further 16.7% as non-believers.〔
==In government==
The close alliance of the Franco regime and the Catholic Church is said to have had considerable amount of influence on the decline of religion in Spain.〔 The imposition of the Church on the people and the subsequent fall of the regime caused the Spanish to detach themselves from Catholicism as political coercion was relaxed. In the 16 years after the transition from a dictatorship to democracy, there was a significant drop in levels of religious practice. According to Miguel and Stanek, there was a 14% decrease in religious practice in Spain in just those 16 years, decreasing at an annual rate of -2.1%.〔
In 1966 the Franco regime passed a law that freed other religions from many of their earlier restrictions, although it also reaffirmed the privileges of the Catholic Church.〔 In 1978 the new Constitution confirmed the right of Spaniards to religious freedom and began disestablishing Catholicism as the state religion and declaring that religious liberty for non-Catholics is a government-protected right.

The process of secularization was already clearly recognizable by the end of the eighteenth century. The depth, influence, and continuity of Spain's liberal and democratic traditions are particularly important in trying to understand the values connected with the ideals of tolerance and religious freedom. Seen in this light, it becomes clear why Spain in particular was one of the first countries in the world to introduce women's rights and why the divorce law of the Second Republic (1931-1936) was one of the most progressive ever passed. It is the foundation for today's law on same-sex marriage, which has led to conflict recently.〔
Although more than 19 out of every 20 Spaniards were baptized Catholics, the secularization process has become more intense both on an institutional level as well as in the everyday lives of the people. It is argued that in return for the subsidy that the Church receives, society receives the social, health, and educational services of tens of thousands of priests and nuns. Instead, a system was set up to allow citizens to delegate up to 10% of their pay check to the church so that it was no longer government funded.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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